Results for 'Walter Avory Shelburne'

932 found
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  1.  12
    The Holistic Attitude in Philosophy.Walter Shelburne - 1983 - Bowling Green Studies in Applied Philosophy 5:45-58.
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  2. Risk of IRIS in patients with opportunistic infections during HAART.S. A. Shelburne & R. J. Hamill - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 2:389-94.
     
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  3.  72
    Toward a cognitive social learning reconceptualization of personality.Walter Mischel - 1973 - Psychological Review 80 (4):252-283.
  4. Again the James-Lange and the thalamic theories of emotion.Walter B. Cannon - 1931 - Psychological Review 38 (4):281-295.
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  5.  9
    Die Philosophie der Mathematik in der Gegenwart.Walter Dubislav - 1932 - Berlin,: Junker und Dünnhaupt.
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  6. A new puzzle about intentional identity.Walter Edelberg - 1986 - Journal of Philosophical Logic 15 (1):1 - 25.
  7. Unique ethical problems in information technology.Walter Maner - 1996 - Science and Engineering Ethics 2 (2):137-154.
    A distinction is made between moral indoctrination and instruction in ethics. It is argued that the legitimate and important field of computer ethics should not be permitted to become mere moral indoctrination. Computer ethics is an academic field in its own right with unique ethical issues that would not have existed if computer technology had not been invented. Several example issues are presented to illustrate this point. The failure to find satisfactory non-computer analogies testifies to the uniqueness of computer ethics. (...)
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  8. Intentional identity and the attitudes.Walter Edelberg - 1992 - Linguistics and Philosophy 15 (6):561 - 596.
  9. Schrödinger: Life and Thought.Walter Moore - 1992 - British Journal for the Philosophy of Science 43 (1):111-127.
     
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  10. Our brains are not us.Walter Glannon - 2009 - Bioethics 23 (6):321-329.
    Many neuroscientists have claimed that our minds are just a function of and thus reducible to our brains. I challenge neuroreductionism by arguing that the mind emerges from and is shaped by interaction among the brain, body, and environment. The mind is not located in the brain but is distributed among these three entities. I then explore the implications of the distributed mind for neuroethics.
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  11. Willusionism, epiphenomenalism, and the feeling of conscious will.Sven Walter - 2014 - Synthese 191 (10):2215-2238.
    While epiphenomenalism—i.e., the claim that the mental is a causally otiose byproduct of physical processes that does not itself cause anything—is hardly ever mentioned in philosophical discussions of free will, it has recently come to play a crucial role in the scientific attack on free will led by neuroscientists and psychologists. This paper is concerned with the connection between epiphenomenalism and the claim that free will is an illusion, in particular with the connection between epiphenomenalism and willusionism, i.e., with the (...)
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  12.  24
    Epicurus On the Swerve and Voluntary Action.Walter G. Englert - 1987 - Oxford University Press.
  13. Neurophilosophy of free will.Henrik Walter - 2001 - In Robert Kane (ed.), The Oxford Handbook of Free Will. New York: Oxford University Press.
  14.  33
    An Introduction to Metaphysics.Walter Cerf - 1961 - Philosophy and Phenomenological Research 22 (1):109-112.
  15.  55
    On the way to a Wider model theory: Completeness theorems for first-order logics of formal inconsistency.Walter Carnielli, Marcelo E. Coniglio, Rodrigo Podiacki & Tarcísio Rodrigues - 2014 - Review of Symbolic Logic 7 (3):548-578.
    This paper investigates the question of characterizing first-order LFIs (logics of formal inconsistency) by means of two-valued semantics. LFIs are powerful paraconsistent logics that encode classical logic and permit a finer distinction between contradictions and inconsistencies, with a deep involvement in philosophical and foundational questions. Although focused on just one particular case, namely, the quantified logic QmbC, the method proposed here is completely general for this kind of logics, and can be easily extended to a large family of quantified paraconsistent (...)
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  16. Responsibility, alcoholism, and liver transplantation.Walter Glannon - 1998 - Journal of Medicine and Philosophy 23 (1):31 – 49.
    Many believe that it is morally wrong to give lower priority for a liver transplant to alcoholics with end-stage liver disease than to patients whose disease is not alcohol-related. Presumably, alcoholism is a disease that results from factors beyond one's control and therefore one cannot be causally or morally responsible for alcoholism or the liver failure that results from it. Moreover, giving lower priority to alcoholics unfairly singles them out for the moral vice of heavy drinking. I argue that the (...)
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  17.  21
    NeuroEthics and the BRAIN Initiative: Where Are We? Where Are We Going?Walter J. Koroshetz, Jackie Ward & Christine Grady - 2020 - American Journal of Bioethics Neuroscience 11 (3):140-147.
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  18. Interfaces of the Word: Studies in the Evolution of Consciousness and Culture.Walter J. Ong - 1977 - Philosophy and Rhetoric 11 (4):282-289.
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  19.  83
    Religion and the modern mind.Walter Terence Stace - 1952 - Westport, Conn.: Greenwood Press.
  20.  89
    The Hegel myth and its method.Walter A. Kaufmann - 1951 - Philosophical Review 60 (4):459-486.
  21. Situated Cognition: A Field Guide to Some Open Conceptual and Ontological Issues.Sven Walter - 2014 - Review of Philosophy and Psychology 5 (2):241-263.
    This paper provides an overview over the debate about so-called “situated approaches to cognition” that depart from the intracranialism associated with traditional cognitivism insofar as they stress the importance of body, world, and interaction for cognitive processing. It sketches the outlines of an overarching framework that reveals the differences, commonalities, and interdependencies between the various claims and positions of second-generation cognitive science, and identifies a number of apparently unresolved conceptual and ontological issues.
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  22.  34
    Bemerkungen zur definitionslehre.Walter Dubislav - 1932 - Erkenntnis 3 (1):201-203.
  23.  15
    (1 other version)Der Begriff der Kunstkritik in der deutschen Romantik.Walter Benjamin - 1920 - Frankfurt: Suhrkamp. Edited by Uwe Steiner.
    Diese Hardcover-Ausgabe ist Teil der TREDITION CLASSICS. Der Verlag tredition aus Hamburg veroffentlicht in der Buchreihe TREDITION CLASSICS Werke aus mehr als zwei Jahrtausenden. Diese waren zu einem Grossteil vergriffen oder nur noch antiquarisch erhaltlich. Mit TREDITION CLASSICS verfolgt tredition das Ziel, tausende Klassiker der Weltliteratur verschiedener Sprachen wieder als gedruckte Bucher zu verlegen - und das weltweit! Die Buchreihe dient zur Bewahrung der Literatur und Forderung der Kultur. Sie tragt so dazu bei, dass viele tausend Werke nicht in Vergessenheit (...)
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  24.  2
    The physical foundation of biology.Walter M. Elsasser - 1958 - New York,: Pergamon Press.
  25.  88
    Extending the human life span.Walter Glannon - 2002 - Journal of Medicine and Philosophy 27 (3):339 – 354.
    Research into the mechanisms of aging has suggested the possibility of extending the human life span. But there may be evolutionary biological reasons for senescence and the limits of the cell cycle that explain the infirmities of aging and the eventual demise of all human organisms. Genetic manipulation of the mechanisms of aging could over many generations alter the course of natural selection and shift the majority of deleterious mutations in humans from later to earlier stages of life. This could (...)
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  26.  22
    Incommensurability and consistency.Walter Bossert - 2024 - Philosophical Studies 181 (12):3235-3251.
    Public-policy choices frequently have to be carried out in the presence of incommensurabilities. These incommensurabilities may manifest themselves in the form of incompleteness—that is, some of the options under consideration are not comparable by a decision maker. As a consequence, it may be impossible to select policies that are at least as good as all competing proposals. When faced with incommensurabilities of this nature, transitivity can be considered too demanding a requirement. An attractive weakening of transitivity consists of a property (...)
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  27. Neurobiology, neuroimaging, and free will.Walter Glannon - 2005 - Midwest Studies in Philosophy 29 (1):68-82.
  28. Paracelsus: An Introduction to Philosophical Medicine in the Era of the Renaissance.Walter Pagel - 1986 - Journal of the History of Biology 19 (1):162-166.
     
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  29.  10
    The chief abstractions of biology.Walter M. Elsasser - 1975 - New York: American Elsevier Pub. Co..
  30.  90
    Plato's later epistemology.Walter Garrison Runciman - 1962 - Cambridge [Eng.]: University Press.
  31.  34
    Coloniality and the State: Race, Nation and Dependency.Walter D. Mignolo & Fábio Santino Bussmann - 2023 - Theory, Culture and Society 40 (6):3-18.
    It is of concern that, until now, Western and Southern theories have not been able to provide a full conceptual understanding of the complicity of the elites and states of former colonies outside the West with the political domination they suffer from their Western counterparts. Decolonial thought, by exploring global epistemic designs, can fully explain such political dependency, which, for Aníbal Quijano, results from the local elites’ goal to racially identify with their Western peers (self-humanization), obstructing local nationalization. We explore (...)
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  32.  83
    A perspectivalist semantics for the attitudes.Walter Edelberg - 1995 - Noûs 29 (3):316-342.
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  33.  62
    Psychopathy and responsibility.Walter Glannon - 1997 - Journal of Applied Philosophy 14 (3):263–275.
    Some philosophers have argued that the psychopath serves as the ultimate test of the limits of moral responsibility. They hold that the psychopath lacks a deep knowledge of right and wrong, and that Kant’s ethics arguably offers the most plausible account of this moral knowledge. On this view, the psychopath’s lack of moral understanding is due to a cognitive failure involving practical reason. I argue that the deep knowledge of right and wrong consists of emotional and volitional components in addition (...)
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  34. Persons, Lives, and Posthumous Harms.Walter Glannon - 2001 - Journal of Social Philosophy 32 (2):127–142.
  35.  80
    Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual.Walter Burkert - 1970 - Classical Quarterly 20 (01):1-.
    History of religion, in its beginnings, had to struggle to emancipate itself from classical mythology as well as from theology and philosophy; when ritual was finally found to be the basic fact in religious tradition, the result was a divorce between classicists, treating mythology as a literary device, on the one hand, and specialists in festivals and rituals and their obscure affiliations and origins on the other.
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  36.  56
    Activists, pragmatists, technophiles and tree-huggers? Gender differences in employees' environmental attitudes.Walter Wehrmeyer & Margaret McNeil - 2000 - Journal of Business Ethics 28 (3):211 - 222.
    Although there are suggestions that the environmental attitudes of men and of women differ, there have been few studies that study and evaluate these differences at the workplace. Given the claim of Ecofeminist writers about the environmental superiority of women's environmental attitudes, and the proclaimed need of business to change attitudes and behaviour with regard to the environment, this is a surprise. The paper is based on 1022 (37% from women) questionnaires which were collected in a U.K. pharmaceutical company, and (...)
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  37.  67
    (1 other version)Teaching business ethics: A 'classificationist' approach.Walter Block & Paul F. Cwik - 2007 - Business Ethics, the Environment and Responsibility 16 (2):98–106.
  38.  92
    Propositions, circumstances, objects.Walter Edelberg - 1994 - Journal of Philosophical Logic 23 (1):1 - 34.
  39.  86
    The fifth meditation.Walter Edelberg - 1990 - Philosophical Review 99 (4):493-533.
  40.  36
    The ‘Iron Cage’ of Educational Bureaucracy.Walter Humes - 2022 - British Journal of Educational Studies 70 (2):235-253.
    Teachers in many countries complain that their pedagogic work is impeded by unreasonable bureaucratic demands by government agencies. This paper suggests that historical, institutional and cultural perspectives are needed to understand the processes at work. It draws on Weber’s classic study of bureaucracy, but also makes reference to claims that traditional bureaucracies have been modified in ways that ameliorate their authoritarian character. The central part of the paper examines the attempts of one country (Scotland) to address complaints about excessive bureaucracy: (...)
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  41. Feminism and enhancement.Walter Veit & Heather Browning - 2023 - In Mary L. Edwards & S. Orestis Palermos (eds.), Feminist philosophy and emerging technologies. New York, NY: Routledge.
     
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  42.  28
    Hellenistische pseudopythagorica.Walter Burkert - 1961 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 105 (1-2):16-43.
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  43.  96
    Cicero's Paradoxes and His Idea of Utility.Walter Nicgorski - 1984 - Political Theory 12 (4):557-578.
  44.  17
    Who protects participants in non-inferiority trials when the outcome is death?Walter Palmas - 2018 - Research Ethics 14 (1):1-6.
    A non-inferiority design accepts the possibility of some efficacy loss, as part of a “successful”, statistically significant result. That loss may be excessive when the non-inferiority threshold is lenient. However, even stringent significance thresholds and safety monitoring may fail to adequately protect study participants when the primary outcome is death. The OPTIMAAL trial, a large randomized clinical trial performed in high-risk patients, is discussed as an example, using the Belmont Report principles as an ethical frame of reference. OPTIMAAL compared losartan, (...)
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  45. The epistemological approach to mental causation.Sven Walter - 2007 - Erkenntnis 67 (2):273 - 285.
    Epistemological approaches to mental causation argue that the notorious problem of mental causation as captured in the question “How can irreducible, physically realized, and potentially relational mental properties be causally efficacious in the production of physical effects?” has a very simple solution: One merely has to abandon any metaphysical considerations in favor of epistemological considerations and accept that our explanatory practice is a much better guide to causal relevance than the metaphysical reasoning carried out from the philosophical armchair. I argue (...)
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  46.  49
    Bibliography of the philosophy in the Iberian colonies of America.Walter Bernard Redmond - 1972 - The Hague,: M. Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
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  47.  54
    Socratic moderation and self-knowledge.Walter T. Schmid - 1983 - Journal of the History of Philosophy 21 (3):339-348.
  48. Supersizing the Mind.Sven Walter & Miriam Kyselo - 2009 - Philosophical Psychology 22 (6):803-807.
  49.  25
    Libertarianism vs. libertinism.Walter Block - 1994 - Journal of Libertarian Studies 11 (1):117-128.
  50.  31
    Civic ceremonial and political manipulation in archaic Greece: tribes, festivals and processions.Walter Robert Connor - 1987 - Journal of Hellenic Studies 107:40-50.
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